Jeremiah 31:31-34

Psalm 42

Romans 6:1-11

Luke 3:1-22

Mt. Zion UMC, Stokesdale, NC

12 November 2006

 

Remember Your Baptism and Be Glad

 

          One thing that I really enjoy hearing is baptism stories.  The stories are always more varied than the typical ways in which baptisms occur.  I was baptized as an infant and so, I don't remember the physical act like some of my brothers and sisters in Christ who were baptized as adults or as older children.  My wife, Cathy, for instance, was baptized on Easter Sunday 2000.  She says she remembers feeling the cold water run down her neck.  One of my professors at Duke recalls his baptism as being quite the "religious" experience.  Being Baptist, he describes his full immersion baptism as being one where it truly felt as if he died and was resurrected.  Although I cannot remember my baptism the way Cathy and my professor can, nonetheless, I can certainly remember my baptism and the meaning behind it.  Actually, I remember my baptism almost every time I enter this sanctuary.  But what exactly am I remembering when I remember my baptism?  Likewise, what exactly should we be remembering when we remember our baptism? 

          Well, before we really think about what we should remember, it may be helpful to think about what baptism is to begin with.  In Old Testament times, ceremonial bathing and anointing were signs of holiness and were even used in priestly initiation and consecration.  Today, baptism can be described as the ordination of the laity.  It’s the rite that officially marks us as members of the Body of Christ.  It’s our official welcome into the Church universal.

          In our Gospel reading from Luke, we find Jesus' cousin John baptizing people.  John's baptisms were in preparation for the coming of the messiah.  John "went into all the region around the Jordan [River], proclaiming a baptism of repentance for the forgiveness of sins" [Luke 3:3].  John's baptisms were focused on the repentance of the person being baptized.  The people who heard John preach his sermon of repentance asked him if he was the messiah.  John said that he wasn't, but the messiah was coming after him and that the messiah's baptism would be very different from John's.  John said, "I baptize you with water; but one who is more powerful than I is coming...  He will baptize you with the Holy Spirit and fire" [Luke 3:16].  There's something more to this baptism than John's baptism of repentance.  But what is meant by being baptized "with the Holy Spirit and fire?"

          In our reading from Romans, Paul describes our baptism as joining us with Christ.  Paul says, "we have been buried with [Christ] by baptism into death by the glory of the Father, so we too might walk in newness of life.  For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his" [Romans 6:4-5].  This understanding of baptism is one that unites us with Christ.  But that's not all... if you'll notice, Paul is careful to speak to us in the plural, but our baptism in the singular.  When we're baptized, we're baptized into the same baptism...  Christ's baptism.  Even when he starts using the word "you" in verse 11, he is still speaking in the plural.  I've found that there's a difference between English in the north and the English spoken here in the south.  In the north, the word "you" is used for both a single person as well as a group.  But here in the south, the word "you" means just one person.  The word "y’all" means a group.  This translation of the Bible was translated into the English of the north.  I think that the word translated as "you" should be "ya'll" because the original Greek word means “all of you.”  Paul's telling us that we all share a baptism with Christ and with each other.  When we're baptized, we're baptized into a group, the Body of Christ, the Church.  Baptism is never an individual event, just like Holy Communion.  Both of our sacraments emphasize our union with Christ and each other.

          The understanding that baptism is not simply about the person being baptized is further emphasized by the amount of participation the congregation plays in the Baptismal Covenant.  You will notice that most of the vows that are taken in the covenant are vows the congregation and sponsors make.  In baptism, the Church claims the person being baptized for Christ.  The Church takes on the responsibility to nurture and care for the person being baptized.  In baptism, the Church marks the person being baptized for Christ... as one of their own.

          This act of marking the person being baptized has everything to do with what God is doing in the person being baptized.  Listen to what John the Baptist says in our reading from Luke, "He will baptize you with the Holy Spirit and fire" [Luke 3:16].  Notice who is performing the action.  The "one who is more powerful than" John the Baptist is the initiator of action [Luke 3:16].  Baptism is the action of the messiah... of God.  Baptism is not so much about the choice of the person being baptized as it is about recognizing God's grace working within the person being baptized.  For infants and people who can't answer for themselves, the Church recognizes God's prevenient grace in that person.  That is, the grace that God grants all of us that lets us feel God's presence and encourages us to "flee from the wrath to come" [Luke 3:7].  For those who can answer for themselves, we also recognize God's justifying grace working within them.  That is, the grace of God that we accept for the forgiveness of sin.  Baptism is an outward and physical sign of the inward spiritual truth of God's grace already working within.  In baptism we celebrate God's part in the new covenant that our reading from Jeremiah speaks of [Jeremiah 31:31]. 

          The vows that we make during our baptism are recognized in our rite of confirmation.  Confirmation may take place right after baptism or even years after baptism.  Since baptism is about God's action and promise to us, we're only baptized once because God always keeps his promise.  We don't re-baptize.  Since confirmation is about our promise to God, we can re-confirm our vows to God.  Although we can re-commit ourselves to God, we take these vows seriously the first time.  And so, confirmation may be put off until the person to be baptized can more fully understand their vows in the Baptismal Covenant.  Regardless if the person is able to answer for themselves or not, their care and nurturing remain the responsibility of the Church... they are a part of the Body of Christ.

          When we remember our baptism, we don't have to remember the exact moment water was sprinkled on our heads, or was poured on our heads, or when we were immersed.  What is important is that we remember that we have been marked as children of God, that we're members of the Body of Christ, that God has granted us grace through Jesus Christ. 

SDG