Amos 7:7-17

Psalm 82

Colossians 1:1-14

Luke 10:25-37

Mt. Zion UMC, Stokesdale, NC

15 July 2007

The Action of Love

 

          John Wesley described the completion of a Christian's journey as being “perfected in love.”  Yes, that's the term he used... perfect.  Traditionally, the Church labeled this concept as “sanctification,” or to be “sanctified.”  Sanctification comes from the same root word that saint comes from.  A saint is one who has been sanctified.  Of course, how many people use the term "sanctification?"  John Wesley knew that the term "sanctification" was not often used by most people in their everyday lives, and so described the concept of “sanctification” asperfection in love”... to be made perfect through God's loving grace. 

          Great, the Wesleyan understanding of salvation is to be made perfect by God's grace.  But, what does that look like?  Wesley described this divinely inspired perfection as being seen in the perfect love of God and neighbor.  The way God's grace working in our lives is made manifest, made visible, made "real" so to speak, is through the perfect love of God and neighbor.  And where did John Wesley come up with this idea?  From scripture of course!  Our reading from Saint Luke's Gospel this morning is one of those places from which John Wesley developed his theology of sanctification, of being perfected in God's loving grace.

          Jesus had just finished talking with his disciples who had returned from their evangelistic mission that we read about last week.  He is then approached by a lawyer who asks Jesus, "what must I do to inherit eternal life?”  [Luke 10:25].  Despite the jokes we might make about lawyers today, this is really a strange question for a 1st Century Jewish lawyer to ask.  Not because lawyers were stereotyped as not interested in religeous ethics, but because there was no distinction made between civil law and religious law in Jewish society.  Lawyers were well versed in religious law as well as civil law because for Jews in 1st Century Israel, they were one and the same.  So, a Jewish lawyer would know the answer to such a question.  Jesus knew this and so turns the question back on the lawyer by asking for the lawyer's reading on the subject [Luke 10:26].  The lawyer rightly responds with, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself" [Luke 10:27].  Jesus affirms the lawyer's answer. 

          It doesn't take much imagination to see how this passage connects with John Wesley's advocating of striving for the perfect love of God and neighbor.  Of course a close reading of this text does reveal that scripture advocates loving three subjects while John Wesley only seems to advocate for two.  Our reading from Saint Luke's Gospel advocates that one love God, their neighbors, and themselves.  "[L]ove the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself."  It’s important to note that the term “love” is used here not as a noun, but as a verb.  That is, love is not simply something you are to have, but instead is something you are to do.  Jesus emphasizes this concept of action when he tells the lawyer to “do this, and you will live” [Luke 10:28].  We are not simply to have love, but we are to do love.  How then, does one love? 

          Since Jesus spoke of loving three different subjects, let’s look at each one and how we are to love them.  First, Jesus tells us to "love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind."  Heart, soul, strength, and mind; this represents the totality of who each of us are.  To love God is to love with your complete self.  John Wesley used the description “acts of piety” to describe the typical ways in which we are to love God: Holy Communion, prayer, worship, hearing scripture read aloud and preached upon, studying scripture, and fasting.  Notice that in following these typical ways of loving God, our whole being; body, mind, and soul, is utilized to love God.

          Next, we are to love our neighbors.  John Wesley used the description “acts of mercy” to describe the typical ways in which we love our neighbors.  He described things like giving to the poor, feeding the hungry, clothing the naked, visiting the sick and imprisoned,and offering Christ to those who have never heard the good news.  These acts care for the needs of others.  The Samaritan in our reading from Luke loves the man through acts that meet the man’s needs.  He bandaged the man’s wounds, he poured oil and wine on the man’s wounds, he put the man on his donkey, he brought the man to an inn, he took care of the man [Luke 10:34].  To love our neighbors is to give, feed, clothe, visit, offer, bandage, pour, put, bring, and take care of.  These actions are love.

          Finally, we are to love ourselves.  How do we truly love ourselves?  There are healthy ways to love ourselves and there are unhealthy ways.  Actually, since the unhealthy ways to love ourselves are inherently unhealthy, they really are not ways in which we truly love ourselves.  For instance, greed can sometimes be seen as an unhealthy way to love ourselves.  However, we know that greed will eventually harm us and so it is not truly love.  So what are the correct, the truly right ways to love ourselves as Jesus mentioned?  Since he said “love your neighbor as yourself,” clues to how we are to love ourselves can be found in the ways we love our neighbor.  When we love our neighbor, we care for our neighbor’s needs and wellbeing – spiritually, mentally, and physically.  Each of us are human just like our neighbors.  We all have the same type of basic needs.  We all have a body, mind, and spirit that need to be exercised and nurtured.  Often when we think of faith development, we focus simply on mind and spirit.  However, our bodies are very much a part of who we are and are most definitely a gift from God.  Just as many of the acts of love for our neighbors involve addressing their physical needs, so too with the acts of love for ourselves.  Although John Wesley’s statement about striving for the perfect love of God and neighbor does seem to leave out self, Wesley did spend a lot of time discussing self care.  In our N.E.R.D.ly Things class, we’ve been studying John’s life, writings, and theology.  One interesting aspect that we’ve studied was how much John addressed healthy living.  He suggested that each person should strive to get between seven and eight hours of sleep a night, that vigorous exercise with a gradual worm-up and cool-down was necessary, and that we should drink plenty of water – he called this the “wholesomest beverage.”  He really was a little ahead of his time.  Because we are human just like our neighbors, love for ourselves involves the care of body, mind, and spirit.

          Love is not simply a noun, it’s a verb.  Love is action that we do for God, each other, and ourselves.  What I find interesting is that love as action is not performed for a reaction.  Whether it is love for God, love for neighbor, or love for self, true love is not done for a reward.  True love is done because that’s what we’ve been created for. 

          How do you love God?  How do you love your neighbor?  How do you love yourself?  We all can improve on how we love God, each other, and ourselves.  God has given us each a lifetime to make improvements and God is offering us grace to move us to the perfect love of God and neighbor.  So, how do you love?

SDG